Islam views life as a compact whole and does not divide it into many separate and conflicting parts. The economic aspect is one of the most important parts of our life, while not being the whole of it. The Islamic system is balanced and places everything in its right place. Islam has given detailed regulations for the conduct of our economic life which concerns mainly the earning and use of wealth. read more...
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Generally men and women reached maturity or puberity when they were in teens-age. Men usually marked with the experienced to have a wet dreams while women are marked with menstruation. And both the men's or women will experience some physical changes. Among the changes is the physical development of reproductive organs function of men and women. When a person is mature, they need to know some terms related to sex, and the rules according to Islam read more...
In the modern world we live today, Islam is experiencing issues that normally go within its Ummah regardless of the rulings of its rulings. This article is a reminder to my fellow brothers and sisters, of the greatest sin we are accustomed to, yet we are aware of its consequence. read more...
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The brave individuals who have mustered the courage to ask me about the way I dress usually have questions like: "Do your parents make you wear that?" or "Don't you find that really unfair?" A while back, a couple of girls in Montreal were kicked out of school for dressing like I do. It seems strange that a little piece of cloth would make for such controversy. Perhaps the fear is that I am harbouring an Uzi underneath it. You never can tell with those Muslim fundamentalists...Read more
Apart from her role as a wife, the Muslim woman has a very important role as mother. The status and value attached to parents in the Muslim world is very high. The Qur'an says: read more...
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Tsiku lina Mtumiki wa Mulungu (Mtendere ndi Madalitso zipite kwa Iye) anadutsa pa manda ndipo ananena kuti: “Anthu awiri amene ali mmanda umu, sakuzunzidwa ndi machimo ena koma ochepa, komansotu ndi machimo aakulu; mmodzi wa iwo anali akunyamula nkhani uku ndi uko (miseche) pomwe winayu sanali kudzisamalira akamakodza (Bukhari ndi Muslim)...pitirizani kuwerenga
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Muslims in Malawi face a number of socio-economic challenges and organizational. The section below looks at some of these challenges.
Most of the socio-economic challenges Muslims face includes economy (poverty), participation in Government social development projects, education, and health.
The economy of Malawi is agro-based with unemployment rate of 9%. Out of the total labor force of 82%, 60% depend on agriculture which in a large part is subsistent. Statistics have further revealed that 81% of the subsistent rural farmers own less than one hectare of land, despite the fact that 97% of the entire crop production in the country, 98% of which is maize, is produced by these rural farmers. [1] Muslims approximately constitute 60% of these rural farmers.
According to the latest Welfare Monitoring survey, 50% of Malawians live below the poverty line and 21% of these are considered ultra-poor. It is also worthy noting that 53% of these poor people live in the rural areas while only 24% live in the urban areas. The figures also indicate that poverty is most prevalent in the Southern region recording 60%, where one finds the highest concentration of Muslims, as compared to 51% on the Northern Region and 46% in the Central Region.
It is also important to mention here that poverty in Malawi is highly linked to education levels of household heads. Recent statistics indicate that people living with illiterate household heads of which Muslims top the list, have a higher risk of being poor than those living with literate household heads, 64% and 44% respectively. [2]
However, as lamented elsewhere in this document, Muslims need to mount a deliberate research to come up with specific statistics on the levels of poverty across the country instead of using proxies or extrapolating from other findings.
1.2 Participation in Government Social Development Projects
Social development projects in Malawi are either survival in nature and once-off in terms of implementation, as is the case with food for work and public works programs (bridge construction etc) where results are more tangible and immediate, or long term service and social oriented in nature as is the case with community policing programs where results are less tangible and requiring a certain level of appreciation for long-term planning.
Statistics indicate that the Southern Region where Muslims are in large numbers, register the highest participation levels in public works and food for work programs, 14% and 16% respectively, followed by the Central region, 12% and 5%, and lastly Northern Region, 8% and 5% respectively. The trend is completely opposite when it comes to community policing where such participation requires social awareness of the security concerns of the community and require some elements of planning. The results indicate participation rate of 4% in the Southern Region as compared to 4% and 3% respectively for Central and Northern regions.
While the participation rates above are far from being favorable at a national scale, the figures show that they are even less favorable for the Muslims.
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[1] Ibid
[2] Ibid